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ಜ್ಞಾನೇಶ್ವರ: ಪರಿಷ್ಕರಣೆಗಳ ನಡುವಿನ ವ್ಯತ್ಯಾಸ

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ಮೇಲೆ ಹೇಳಿದ ಸಚ್ಚಿದಾನಂದಬಾಬಾನ ಬಗ್ಯೆಯೂ ಒಂದು ಐತಿಹ್ಯವಿದೆ. ನಿವೃತ್ತಿನಾಥ ಮತ್ತವನ ಒಡಹುಟ್ಟಿದವರು ನೆವಾಸೆ ಗ್ರಾಮಕ್ಕೆ ಆಗಮಿಸಿದಾಗ , ಸಚ್ಚಿದಾನಂದಬಾಬಾ ಮರಣ ಹೊಂದಿದ್ದು , ಅವನ ಶರೀರವನ್ನು ಅಂತ್ಯಕ್ರಿಯೆಗಾಗಿ ಕೊಂಡೊಯ್ಯಲಾಗುತ್ತಿತ್ತು. ಇವರೊಂದಿಗೆ ಸತಿಯಾಗಿ ಗಂಡನ ಚಟ್ಟವೇರಬಯಸಿದ್ದ ಅವನ ಹೆಂಡತಿ ಸೌದಾಮಿನಿಯೂ ಇದ್ದಳು. ಅಷ್ಟರಲ್ಲಿ , ಸಂತನೊಬ್ಬ ಈ ಹಳ್ಳಿಗೆ ಬಂದಿರುವುದಾಗಿಯೂ, ಅವನ ಆಶೀರ್ವಾದ ತೆಗೆದುಕೊಂಡೇ, ಸತಿ ಹೋಗುವುದು ಒಳ್ಳೆಯದು ಎಂದು ಯಾರೋ ಸೂಚಿಸಿದರು. ಧ್ಯಾನಸ್ಥನಾಗಿ ಮರವೊಂದರ ಬುಡದಲ್ಲಿ ಕುಳಿತಿದ್ದ ಜ್ಞಾನದೇವ ಆಕೆಯ ಕಣ್ಣಿಗೆ ಬಿದ್ದ. ಆಕೆ ಅವನಿಗೆ ನಮಸ್ಕರಿಸಿದಾಗ , ಜ್ಞಾನದೇವ "ಅಖಂಡ ಸೌಭಾಗ್ಯವತಿ ಭವ" (ಚಿರಕಾಲ ಮುತ್ತೈದೆಯಾಗಿರು) ಎಂದು ಆಶೀರ್ವದಿಸಿದ. ಧ್ಯಾನದಿಂದ ಹೊರಬಂದ ಮೇಲೆ ಆಗಿದ್ದ ಅಚಾತುರ್ಯವನ್ನು ಮನಗಂಡ ಜ್ಞಾನದೇವ , ದೇವರನ್ನು ಮತ್ತು ಗುರುಗಳ ಅನುಗ್ರಹವನ್ನು ಕೋರಿ , ತನ್ನ ಶಕ್ತಿಯಿಂದ ಸಚ್ಚಿದಾನಂದಬಾಬಾನನ್ನು ಮರಳಿ ಬದುಕಿಸಿದ. ಪುನರ್ಜನ್ಮ ಪಡೆದ ಬಾಬಾ ಜ್ಞಾನದೇವನ ಅಜೀವ ಭಕ್ತನಾಗಿ ಉಳಿದ.
 
Dnyandeo started on his commentary which he called Bhavarthadeepika in the year 1287 when he was merely twelve year old. He finished it two and half years later in 1290. By that time he had developed a great friendship with Namdeo. He had also realised that the path of yoga on which the Nath sect gives a great stress could not be easily followed by everyone and the path of devotion was a key for all seekers irrespective of his or her caste, creed or gender. Perhaps he was influenced in this by Namdeo who was a tailor by profession and therefore traditionally belonged to Shudra caste.▼
 
1287ರಲ್ಲಿ , ತನ್ನ ಹನ್ನೆರಡನೆಯ ವಯಸ್ಸಿನಲ್ಲಿ , ಭಾವಾರ್ಥದೀಪಿಕಾ ಎಂಬ ಹೆಸರಿನ ಭಾಷ್ಯವನ್ನು ಬರೆಯಲು ಜ್ಞಾನದೇವ ಪ್ರಾರಂಭ ಮಾಡಿದ. ಎರಡೂವರೆ ವರ್ಷದ ನಂತರ , 1290ರಲ್ಲಿ ಅದನ್ನು ಪೂರೈಸಿದ. ಅಷ್ಟರಲ್ಲಿ ನಾಮದೇವನೊಂದಿಗೆ ಅವನ ಗೆಳೆತನ ಗಾಢವಾಗಿತ್ತು.
▲Dnyandeo started on his commentary which he called Bhavarthadeepika in the year 1287 when he was merely twelve year old. He finished it two and half years later in 1290. By that time he had developed a great friendship with Namdeo. He had also realised that the path of yoga on which the Nath sect gives a great stress could not be easily followed by everyone and the path of devotion was a key for all seekers irrespective of his or her caste, creed or gender. Perhaps he was influenced in this by Namdeo who was a tailor by profession and therefore traditionally belonged to Shudra caste.
 
Shortly after the completion of Bhavarthadeepika, Dnyandeo joined the varkari movement probably under the influence of Namdeo and virtually became their leader. The varkari sect is known by that name because it is considered essential to visit Pandharpur at least twice a year, on the two Ekadashi (11th day by lunar calendar) in Ashadh (which falls sometime in August) and Kartik (which falls sometime in November) months. It is a path of devotion to Vithoba, the presiding deity of Pandharpur who is same as Shri Krishna. Peculiarity of this deity at Pandharpur is that it wears a crown with Shivalinga on it, thus linking the Shaivaites and Vaishnavaites. This deity used to be in Karnataka and was later brought to Pandharpur. For the sake of the devotees Dnyandeo wrote Amritanubhava, again in verse form dealing with spiritual and devotional topics. The commentary was renamed Dnyaneshwari (Jnanesvari) later. Both Dnyaneshwari and Amritanubhava are holy texts for the Varkari sect today.
"https://kn.wikipedia.org/wiki/ಜ್ಞಾನೇಶ್ವರ" ಇಂದ ಪಡೆಯಲ್ಪಟ್ಟಿದೆ